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First Chapter
By Daniel Pinchbeck
he Bwiti believe that before the ceremony, the neophyte is nothing," Daniel Lieberman told me on my first morning in Gabon, as we took a cab from the Libreville airport. "It is only through the initiation that you become something."
"What do you become?" I asked.
"You become a baanzi. One who knows the other world, because you have seen it with your own eyes."
"What do the Bwiti think of iboga?" I asked.
Lieberman barely hesitated. "For them, iboga is a super-conscious spiritual entity that guides mankind," he said.
"Okay."
Lieberman, an ethnobotanist from South Africa, wanted to make a business out of taking Westerners through the extreme Bwiti initiation. I had found him on the Internet. On his Website he posted photos from Gabon that seemed unreal-tribal dancers in grass skirts, smiling shamans, and images of iboga itself, a modest, even unassuming-looking plant. The Bwiti's botanical sacrament, Tabernanthe iboga, is a bush that grows small, edible orange fruit that are tasteless and sticky. Under optimum conditions, iboga can grow into a tree that rises forty feet high. The hallucinatory compound is concentrated in the plant's rootbark, which is scraped off, dried, and shredded into gray powder. For an outsider coming from the United States, the Bwiti initiation costs over $7,000 with plane ticket, the cost of the ritual, and the botanist's fee. "I have spent time in the rain forests of Africa east and west, Madagascar, and the Amazon working with shamans, brujos, witch doctors, healers," Lieberman e-mailed me before the trip. "Iboga I feel to be the one plant that needs to be introduced to the world, and urgently."
In person, the botanist was thin and pallid, wearing Teva sandals and safari clothes. He seemed younger, less professional, more ill at ease than I had expected. He was an entomologist as well as a botanist-later he would show me hundreds of photographs he had taken of insects in the African rain forest. He seemed the type of person who would be happiest alone, trekking through a forest in search of rare beetles and butterflies. He told me his pale complexion and twitches appeared during a near-fatal bout of cerebral malaria. "I caught it during a Bwiti ceremony," he said. "It took me months to recover."
I expected my guide to be robust and adventurous. Instead, at thirty, he turned out to be two years younger than me, and shakier. He also told me that the last time he took iboga, he had been shown the date of his own death, and it wasn't too far away. From the somber way he said this, I knew he believed it was true. I didn't press him for details-later I wished that I had.
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